huizi and zhuangzi about gourds

3 In fact, in Zhuangzis case, the featured voices are often non-human. Zhuang Zi . Great gourd , stink tree ), By doing nothing one can accomplish everything. Ren, Songyao. 2010. Once a conclusion has been reached, the presupposer in question rejects all evidence which contradicts his premises. Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. Psychology and Self-Cultivation in Early Taoistic Thought. Harvard Journal of Asiatic Studies 51.2: 599650. Monica Link, Anecdotes and thought experiments in Zhuangzi and Western philosophy ,Rivista di estetica, 72|2019, 7-18. Such thought experiments, if they exist, are probably not considered good (Western) thought experiments. My back is hunched out. Imagine that you are the driver of a runaway trolley heading towards five people who are working on the trolley tracks in front of you. Zhuangzis and Huizis stroll is described as rambling around, which is you () in Chinese. Wilhelm, Richard, trans. Reding, Jean-Paul. Liu, Xiaogan. 1993. At other times, he presents a story and just leaves it more up to the reader to interpret. 1995. Sheesh! Xu, Bing . Learn more about Institutional subscriptions. What he doesnt realize is that it is his own potential which he is smashing. Emotion and Agency in Zhuangzi. Asian Philosophy: An International Journal of the Philosophical Traditions of the East 21.1: 97121. School of Philosophy, Renmin University of China (Zhe-xue-yuan), Av. Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. In The Sacred Books of the East, edited by F. Max Mller. Lynn, Richard John. Commentary and Subcommentary on the Zhuangzi . WebAnother storyHuizi and Zhuangzi about gourds starts when the king of Weis large gourdgives Huizi gourd seeds. Paris: ditions de lencyclopdie des nuisances. In these classic thought experiments, and many others, there is a clear question being asked. He hobbled over to look at his reflection in the well. My organs are all out of order. Wieger, Lon, trans. However, what he does not realize is that he cannot assume that his premises are right, that each point is itself necessarily true. Beijing : Zhonghua Shuju . Dao The question of what exactly Zhuangzis positive project might be is beyond the scope of this paper, but the point remains that the idea that we are even wondering about who Zhuangzi is as a philosopher, or how he would want us to analyze him in light of his stories, is something that we dont typically see when we turn to Western philosophers advancing certain thought experiments. He is trapped within the boundaries of his own preconceptions. https://doi.org/10.1007/s11712-020-09765-6, https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft, https://scholarworks.iu.edu/dspace/handle/2022/23427, http://www.terebess.hu/english/chuang.html. 2002-2022 The Linguist Institute, Inc. All rights reserved. And if one makes his opponent from steel rather than straw, giving said opposition the most convincing and charitable positions possible, then he might learn something as a product of the conflict between his own preconceived notions and those notions in disagreement. Emotions and Genuineness in Chinese Native Thinking: A Response to Graham and Hansen ():. Journal of Beijing Youth Politics College 14.1: 4852. This is uncharacteristic of Western thought experiments where the philosopher presents the imagined case and then discusses what it implies. Wang, Rongpei, trans. Zhuangzi and Huizi | Cloud Temple Forum London: Bernard Quaeitch. Cheng, Anne. Assignment: the stories of chuang tzu - Proficient Experts are sufficiently exhaustive to make his conclusion sound. Levi, Jean, trans. Since these questions might be hard to grasp in the abstract, philosophers come up with thought experiments, and based on what our understanding of the hypothetical situation is, we then move to a similar real-world scenario, having gained insight, supposedly, of how to think about those situations. Emotionless in Confucianism and Daoism: A New Interpretation. Journal of Chinese Philosophy 38.1: 118133. 2008. Register to receive personalised research and resources by email. Or in Jacksons case, why couldnt he just have stated that there are things about our experience of color that cannot be learned through propositions in science? This curiosity about the man behind the story I will return to later. Price excludes VAT (USA) WebZhuangzi and Huizi were strolling along the dam of the Hao Waterfall when Zhuangzi said, See how the minnows come out and dart around where they please! 2023 Springer Nature Switzerland AG. Qu Yuan was a versatile government official at that time, and he was highly Philosophical Reflections on the Fish Happiness Anecdote Zhang, Mosheng, , trans. Change), You are commenting using your Facebook account. This admittedly is a different kind of similarity, one involving the similar, Jackson has actually since changed his position on the thesis of physicalism and he no longer think, Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, This is uncharacteristic of Western thought experiments where the philosopher presents the imagined, One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of. (PDF) Epistemology and Ethics in Zhuangzi - ResearchGate The Asian master of wit and storytelling is the Daoist, Zhuangzi (sometimes spelled Chuang-Tzu). 1957. Eifring, Halvor. had a gourd of over a hundred pounds. The Zhuangzi presentation of Hui Shis views concludes: He had many perspectives and his library would fill five carts but his doctrine was selfcontradictory. The video below (Flight from the Shadow) is an example of the type of teaching he engaged in. To smash it into pieces is to say, This thing is just a waste of space and a frustration for me. He 2004. My shoulders are peaked. Chinese and Western philosophy in dialogue, Anecdotes and thought experiments in Zhuangzi and Western philosophy. It is to Zhuangzi that we now turn. Feeling in Zhuangzi: From Joy to Serenity. In Expressions of States of Mind in Asia, edited by Paolo Santangelo. Eifring, Halvor. The Tradition of Emotive Writing in the Zhuangzi and Its Echoes in Later Generations. Frontiers of Philosophy in China 10.3: 340352. I used them as water containers, but they were so heavy that I couldn't lift them. [Solved] The Stories Of Chuang Tzu - Write My Essay For Me Moreover, by elaborating on the implicit premises omitted by Zhuangzi and Huizi, the actual logical process of the debate can be restored, and the logical fallacy of clandestine change of argumentative issue are revealed. 2001. 2015. - 69.163.152.102. Correspondence to And most of all just enjoy yourself! 25 One could, for example, think here of Zhuangzis famous butterfly dream that concludes chapter 2 of the Zhuangzi or of his testimony about his reaction to his wifes death in chapter 18. Because my conclusion follows logically, my premises must also be correct; therefore, evidence which contradicts my premises must be false; therefore my premises must be true; and therefore my conclusion also must be correct.. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 595.32 841.92] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi. In raising a question, or challenging or illustrating a certain view, the thought experiment stands on its own. Chuangtse . Avanguardia, cinema, immagini, social objects from intentionality to documentality, numero speciale, supplemento al n. 55| 2014, aesthetic experience in the evolutionary perspective, wineworld. He sees his potential and is motivated as if by a guiding star upon which a wish might be fulfilled. In seeking the truth, philosophers have long used fiction and counterfactual scenarios to raise and answer questions, to foster dialogue or give a commentary on some facet of life. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in 1993. What better carriage? 2010. The point is often to free us from the human perspective. over 2,300 years ago He taught the Tao, or way, an approach to life based on effortlessness and harmony with ones nature. A logical analysis of the debate on Hao . clandestine change of argumentative issue, Restore content access for purchases made as guest, 48 hours access to article PDF & online version. Hansen, Chad. 1920. Wang, Rongpei, trans. Must? For example, consider the story in Chapter 6 of a man who is physically deformed. And my neck bones point to Heaven. But though his yin and yang qi were fouled, in his mind there was nothing the matter. % The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and esperienza, percezione, cognizione, documentalit: l'ontologia degli oggetti sociali, Artworld & Artwork. On my reading, Zhuangzis https://doi.org/10.1007/s11712-020-09765-6, DOI: https://doi.org/10.1007/s11712-020-09765-6. Zhuangzi is a master storyteller and he uses that talent to teach important moral and philosophical lessons. I filled them with water but they werent sturdy enough to hold it. All Is Well in the Great Mess. Ma, L., van Brakel, J. Revisiting the Exchange between Zhuangzi and Huizi on Qing. The Complete Work of the Zhuangzi . 2003. https://scholarworks.iu.edu/dspace/handle/2022/23427 (last accessed on November 27, 2020). stream <> Are we just engaging in irresponsible moral epistemology in using hypothetical thought experiments and taking them, at best, as tools of persuasion to belief in a certain claim and, at worst, as grounds of evidence for a position? Zhuangzis famous story about the crooked tree appeals to me for many reasons. Please read this book to learn how to take advantage of the abundant language resources and opportunities for communication that surround you. He made fun of ritual, dogma, and pretentious moralizing. Again on Qing: With a Translation of the Guodian Xing Zi Ming Chu. Oriens Extremus 47: 97159. Being in the forest industry, I know that a crooked tree is not suitable for making standard commodity lumber products, but it can make high quality decorative products which feature its natural beauty and individuality. Guo, Xiang , and Cheng Xuanying , annot. Nothing has ever beaten Heaven. 1968. Albany: State University of New York Press. Different disciplines have their different tools for doing so. WebAn interesting legend of Zongzi has been passed down through generations from ancient China. 2013. This engenders in him an arrogance which in turn leads him to believe that that which makes sense to him is necessarily correct. I planted them, and they grew to the size of five bushels. Zhuangzi is a master storyteller and he uses that talent to teach important moral and philosophical lessons. 22The above stories show that sometimes Zhuangzi is forthright on what he thinks about a certain creature, human or otherwise. Jena: Diederichs. He makes possible travel across great bodies of waterthe Jungian symbolic unknown and unconsciousthereby, he is able to go places and do things priorly inaccessible. Beijing : Shangwu Yinshuguan . Tang, Yijie. Jackson, F., 1986, What Mary didnt know, Journal of Philosophy, 83: 291-295. He believes he knows what a gourd is capable of and useful for; and therefore, he believes that his conclusion about his great gourd is correct; therefore, he believes that his trials (filling it, cutting it into a dipper, etc.) The Unskilled Zhuangzi: Big and Useless and Not So Taipei : Shijie Shuju ; http://www.terebess.hu/english/chuang.html (last accessed on October 12, 2020). We show that these peaceful attitudes are associated with the idea of wuwei in the Zhuangzi. Zhuangzi says to Huizi, The ability to prevent chapped hands was the same in either case. 2004. https://doi.org/10.1007/s11712-020-09765-6, DOI: https://doi.org/10.1007/s11712-020-09765-6. 1889. Guo, Xiang , and Cheng Xuanying , annot. 2018. . Zhuang Zi: De volledige geschriften: Het grote klassieke boek van het Taosme Amsterdam: Uitgeverij Augustus. This is the necessary humility for one to overcome his arrogance. I filled it with liquid, but it was not firm enough to lift. The specific type of fiction that Western philosophers use is often called a thought experiment. 23What Zhuangzi thinks of Master Chariot we dont know for sure. If you are content with the time and abide by the passing, theres no room for sorrow or joy. Machek, David. Xu, Bing . Paris: Cathasia, 2e tirage. Zhuangzi is a master storyteller and he uses that talent to teach important moral This is exactly what is occurring in the mind of Huizi. 19To be fair, I should note that Zhuangzi doesnt always leave the reader in the dark as to what a story is about or what he himself thinks of the characters involved. Paris: Les belles lettres. 2005. One tool a philosopher can use is hypothetical scenarios. 2015. Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, and intuition pumps, as Daniel Dennett calls them. ______. How is it you never thought of making it into an enormous vessel for yourself and floating through the lakes and rivers in it? First, we demonstrate that, while Huizi probably understands qing as something like feelings or emotions, Zhuangzis view is that having qing is connected This is what I call the presupposition of correctness. In discourse with others, or even with yourself, you will see it more often than not. ______. Das wahre Buch vom sdlichen Bltenland. I have never learned as quickly or as enjoyably as I do now on LingQ. Graham, A. C. 1981. Uselessness. 2009. Bradenton, FL: BookLocker. 1891. Zhuangzi writes: Suddenly, Master Chariot got sick. 2023 Springer Nature Switzerland AG. Even if we are confident about what to do in an imaginary case, the criticism has been raised that thought experiments dont actually reflect a truth about reality; rather, they just reflect our beliefs about reality13. Other philosophers have subsequently offered slightly different variations of the trolley problem, but in all of these it is assumed that the humans involved are human beings with normal capabilities and desires who just happen to be in a very unfortunate situation. Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. WebZhuangzi, or Chuang-tzu, (born c. 369, Meng, Chinadied 286 bce), Most significant early Chinese interpreter of Daoism and the purported author of the Daoist classic that bears I further argue that the central concern of the two philosophical personae in the passage Zhuangzi and Huizi is not with the epistemic standards of human judgements (the established view since Hansen, The Relatively Happy Fish), but with the more basic problem of species-specific perspectives. New York: Bantam Books. Napoli: Universit degli Studie di Napoli LOrientale.. https://doi.org/10.1007/s11712-020-09765-6, https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft, https://scholarworks.iu.edu/dspace/handle/2022/23427, http://www.terebess.hu/english/chuang.html. Zhongguancun 59, Haidian District, Beijing, 100872, China, Hoger Instituut voor Wijsbegeerte, KU Leuven, Kardinaal Mercierplein 2, 3000, Leuven, Belgium, You can also search for this author in Instead, you worried that it was too wide to scoop into anything, which I guess means the mind of our greatly esteemed master here is still clogged up, occupied with its bushes and branches! (Zhuangzi 7-8). Autumn Floods (Chapter 17 Afterwards, one leaves behind the fantastical elements of the thought experiment and is just left with a proposition about human morality, epistemology, etc. Puett, Michael J. WebHuizi, speaking to Zhuangzi, said: The King of Wei gave me some seeds for a giant gourd. 2014. They were great friends who enjoyed debating and discussing many matters. Kjellberg, Paul, trans. WebZhuangzi is criticizing his friend Huizi for smashing giant gourds because he couldnt find a conventional use for them. In fact, in Zhuangzis case, the featured voices are often non-human. In the same way, your teachings have no practical use., Zhuangzi replied, This tree may be useless as lumber, but you could rest in the gentle shade of its big branches or admire its rustic character. Fraser, Chris. No potential conflict of interest was reported by the author(s). Sometimes they are also in extraordinary situations, sometimes not. habit that he would encourage us to recognize and free ourselves of. Emotion in Pre-Qin Ruist Moral Theory: An Explanation of Dao Begins in Qing. Philosophy East and West 53.2: 271281. If he turns my right arm into a bow, Ill shoot down a dove for roasting. Although these differences arguably make Zhuangzis anecdotes poor thought experiments, according to Western analytic standards, it seems that if the purpose of a fabricated story is to encourage the reader to broaden her philosophical outlook, to see something more clearly that she might not have seen in a more realistic case, or to provide a more memorable way to retain a point, then Zhuangzis stories are highly effective pedagogical tools. crits de Matre Wen , . Mair, Victor H., trans. 12With Western thought experiments often the goal is to bring us back to a truth or situation about human life. but if its not clear what we are supposed to remember, then whats the point? 28Traditional Western thought experiments and stories in Zhuangzi serve several purposes that might be harder to achieve with more straightforward argumentation or prose. You tell me, what is the problem with the following syllogism? Leiden: Brill. 13Zhuangzi is known for giving voice to many different creatures humans of all sorts and a host of animals as well. Zhuangzi on happy fish and the limits of human knowledge ______, trans. The author thanks the helpful comments of anonymous reviewers, and thanks the authors of all the references. Emotions That Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings. Dao: A Journal of Comparative Philosophy 14.4: 521544. What is he trying to do? First I will discuss Western thought experiments and a few reasons that have been given for and against using these tools to acquire knowledge. For example, Nozick claims that no one would actually plug into his Experience Machine for life, and he uses this to argue that there is something wrong with utilitarianism, the view which states that all we should care about is maximizing pleasure. Google Scholar. Chuang-Tzu. She knows an enormous amount of information about color, much more than you or I do, but is there anything she doesnt know about color if she has only read all about it? 2010. Indianapolis: Hackett. Part of Springer Nature. Zhuangzis Doctrine of No-Emotion (pre-production draft). Zhuangzi summary | Britannica Some scholars have suggested that Huizis argument is self-contradictory; however, in fact, based on such evaluations of Huizis argument, we can conclude that Zhuangzis logic is also self-contradictory. WebHuizi said to Zhuangzi, Can a ren indeed be without qing? The reply was, He can.But on what grounds do you call him a ren, who is thus without qing? Zhuangzi said, The Leiden: Brill. Napoli: Universit degli Studie di Napoli LOrientale.. Huizi said to Zhuangzi, The King of Wei gave me the seed of a great gourd. On the other hand, youre certainly not a fish so that still proves you dont know what fish enjoy!, Zhuangzi said, Lets go back to your original question, please. In comparing the features of Western thought experiments to fables from Zhuangzi, we will see that although Zhuangzis stories would likely fail to be considered good philosophical thought experiments (according to the Western tradition), the very thing that makes them fail is arguably what allows the writings of Zhuangzi to continue to inspire philosophical reflection and dialogue. 5 Howick Place | London | SW1P 1WG. Jackson uses this thought experiment to argue that because Mary gains some knowledge the first time she sees red, she didnt know everything to know about color through knowing all the physical facts about color and so, he says, the thesis of physicalism (i.e., the idea that everything is physical) is false.8. A New Examination of Evidence about the Zhuangzi. Toung Pao 96.4/5: 299369. Imaginations wander through a world of Zhuangzis human and non-human characters, but unlike with the Western thought experiments, bringing back observations of such people and situations with the express purpose of better helping and understanding our own lives is not necessarily the point. Fundamentals of Comparative and Intercultural Philosophy. 1891. Paris: Les belles lettres. Ren, Songyao. This word is also used in the title of the first chapter of the Zhuangzi: Free and Easy Wandering (xiao yao you ). Lin, Yutang , trans. Searle, J., 1980, Minds, brains and programs, Behavioral and Brain Sciences, III: 417-457. ______. Words are for meaning: when youve got the meaning, you can forget the words.26 Zhuangzis fantastical stories, along with the most beloved Western thought experiments, are devices that philosophers use to communicate a certain message, and in Zhuangzis case it might be a message that goes beyond words. Master Chariot is one of many characters Zhuangzi discusses who is odd, for lack of a better word, and perhaps Zhuangzi would like us to see that Master Chariot, as well as other unique characters in our communities, are people who still have a voice and should be paid attention to because they may have important things to say about living naturally and freely. New York: Seven Bridges Press. Beijing : Zhonghua Shuju . Frank Jackson7 writes about a brilliant neuroscientist named Mary who has extensive knowledge of all of the physical facts about color. I split them into ladles but they were too big to dip into anything. There can be no value in it. We are less interested in the person offering up the thought experiment or in figuring out how it relates to other things that person has written. It only seems useless to you because you want to turn it into something else and dont know how to appreciate it for what it is. Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. 2009. Then I will explain some differences in the way Zhuangzi presents and uses fictional anecdotes. Fraser, Chris. It was big and all, but because it was so useless I finally just smashed it to pieces., Zhuangzi said, You are certainly stupid when it comes to using big things. I planted them, and when they grew, the fruit was a yard across. In this sense, though the stories are often fantastic, the book is meant to offer a realistic lesson in the uselessness of trying to figure out life.18 So that might be the message stop trying so hard to understand, to look for a (main) point, to have things to make sense. %PDF-1.5 This article was supported by National Social Sciences Funding (Major Program) of China [Grant No. Bradley, Scott P. 2015. https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft (last accessed on October 12, 2020). Some of these purposes include helping us to: 1)better understand a concept by artificially constructing a scenario that makes certain features more salient 2) think about where we stand on a specific issue 3) consider alternative perspectives in a given situation and 4) see in what way a philosophers many thoughts could be made coherent or reasonable. Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Chapter One ends with Zhuangzi We could leave out the trolley and avoid questions about why it's a runaway trolley and why you can't shout to the people on the tracks (which, if it were a real case, would seem like very reasonable things to do). In Readings in Classical Chinese Philosophy, edited by Philip J. Ivanhoe and Bryan W. Van Norden. Bradenton, FL: BookLocker. A logical analysis of the debate on Hao River - Taylor & Francis Nozick, R., 1974,Anarchy, State, and Utopia, New York, Basic Books. 5Thought experiments have long been used in philosophy as a way to raise questions or pursue knowledge through considering hypothetical situations. Albany: State University of New York Press. He presupposes the correctness of his own logic, and when the world shows him that he is incorrect, say through his failure to actualize some potential, he takes this as evidence that the world is incorrect. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. 2003. Now had I used this for holding liquids, it would have been too heavy to lift; and had I cut it in half for ladles, the ladles would have been too flat for such purpose. 4This paper has two main sections. Beijing : Zhonghua Shuju . 15Or to take an example not from ethics, John Searle writes about being in a room with a manual that helps him to correlate certain Chinese characters such that he can answer questions given to him in Chinese (even though he knows no Chinese) by referring to a manual written in English about which characters to give in response to which character inputs. Lynn, Richard John. ______. Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi. The Zhuangist Views on Emotions. Asian Philosophy 28.1: 5567. 1889. Let us bring our Wandering Far and Unfettered to a close here in this third Meditation of the Zhuangzis opening chapter. Keep me logged in (not suitable for shared devices). In Western thought experiments although there often are elements that defy reality as we know it, it is understood that that kind of setup is necessary to bring out certain features of a problem that do correspond to our reality. Zhuangzi. In Les pres du systme Taoste. Foot, P., 1967, The problem of abortion and the Doctrine of Double Effect, Oxford Review, V. Hochsmann, H., Guorong, Y., 2007, Zhuangzi, Boston, Pearson Education. 2014. 2007. xX[oH~G?*sTU\KX%v8_sRW7dZ,0w.sil7>?gO:[eU9>~jtYUM^}g{8{' ) ^$p+(p0 $. IYfqrdJG&EYRI-an8p/'eZR;.KZ|veHGd#a:KHiEk]`s#I1IB#P`Hqq ,15#H&Y\' k,Wr/qf3yxA[ab8bi_?%+F&)SYT{jDj pa8C%pF|40:RU[s$.Th.-_V{`rM`&1tLu!P&dp*I$bsr&g0H8{$.XWk@GAuu'vg-:Gy0TjmVjS=;1Wq E|[_0# &1LY[(ehob}kl]X. Change is to be welcomed, and nothing should be held onto too tightly, because change itself is the only constant thing. Zhuangzi, the Taoist philosopher, lived in. The vehicle of story makes Zhuangzi memorable for sure who can forget the idea of someones arm turning into a rooster? Revisiting the Exchange between Zhuangzi and Huizi Zhuangzi, aka Chang Tzu, aka Zhuang Zhao, was a Chinese Taoist master, c. 300 AD. Daoism: Laozi and Zhuangzi. In World Philosophy, edited by Jay L. Garfield and William Edelglass. Guiyang : Guizhou Renmin Chubanshe . Many involve imagining human beings as participants. But in cherry picking some famous thought experiments and anecdotes in the Zhuangzi, I will demonstrate that there are a couple of interesting differences to draw out that I think would apply to many pairings of a Western thought experiment and one of Zhuangzis stories. The goal is to figure out what to do in the actual case, which can shed light on what our prima facie duties are in other actual cases. You asked me how I know what fish enjoy so you already knew I knew it when you asked the question. WebThe skilled balm-maker and Huizi smashing gourds. Despeux, Catherine. Chen, Guying , trans. Dordrecht: Springer. 2013. 2007. Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Introduction: Emotions and the Conceptual History of Qing . In Love and Emotions in Traditional Chinese Literature, edited by Halvor Eifring.

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