fr stephen de young dissertation

Andrew: Yes. For those of us in the Byzantine rite of the Orthodox Church, which is most Orthodox Christians, this last Sunday was the Sunday of the Last Judgment, in which we heard Matthew 25, where we heard that sheep go to heaven and goats go to hell. I think weve seen tonight how a lot of discussions of atonement are based on reading backwards, so you start with a developed theological idea, read it back into the New Testament, and then from there back into the Old Testament, instead of what we hopefully did with reasonable success tonight, which is start in the Old Testament and read forward and see how things unfold. Now that dome is expanded to encompass the whole world, because Christnot only does he not just send the stuff back to Azazel, he gets rid of Azazel. Fr. Fr. Fr. [Laughter] Its the opposite! Fr. I dont know. And theres the figure of the Angel of the Lord as the one whos going to do this; hes going to be the high priest. Yet as I began reading The Religion of the Apostles, my pride quickly turned to shame. St. Paul the Mystic - The Whole Counsel Blog Sometimes, yeah, thats interpreted Anytime someone puts their hands on an animal, thats interpreted as meaning that theyre putting sins on it. So he gives some of these details, so some of the details we get from that are a scarlet cord being tied around the goats head, and that when they after the sins had been placed on the goat, the people would sort of gather in the streets, and they would get reeds, and theyd strike the goat and hit it to sort of drive it out. Fr. Stephen: So, easy way to prevent that: push him off a cliff, dump him in a hole. Stephen: Yeah, it was Antiochus IV Epiphanes. All right, so weve covered the basics of the Day of Atonement ritual and the two goats, here on Goat Week on The Lord of Spirits, and were going to get back in just a moment, but first were going to take a short break, so well be right back. Andrew: Yeah, so you have two goats I suddenly remember that joke that goes around on Facebook: You have two cows and then it has this list of all these economic systems. Fr. Hope for the Future and the Religion of the Apostles | with Fr. Stephen They werent like that. Stephen: Weve talked about that theres kind of an anti-theosis that happens. Andrew: Yeah, which were actually about to show you how its the opposite. [Laughter]. He picks up this idea of the eschatological Day of Atonement, and he says, Its Christ. Andrew: Doesnt everyone? And again, this is all about not dying. This is like Joseph in Genesis. Is he just saying, Im going to come into this. When I say scholarly I mean that the book has emerged out of Fr. Stephen: [Laughter] So well start with the good goat. Fr. Its funny: sometimes well getpeople will ask us questions like: Which Bible scholar says this? So hes being directly connected. It includes that, but the way that they tell the story is designed to teach you how Christ, in this case, is the fulfillment of what was given in the old covenant. This is just in Hebrew, especially, the word that means what it says; it means cover. And the Greek word thats being used is being used to pick up that meaning within a ritual context. Stephen De Young The V. Rev. Fr. Stephen De Young and Ancient Faith Ministries. Stephen: And consecrate them as sacred space. Fr. Andrew: Amen. That would have been a great quest line. Fr. Stephen wrote his PhD dissertation on the atonement, so he is well-qualified to address the issue. So thats what were going to do now. So theres a whole bunch of things like that, where weve picked it up and we assume its there in the text, and it actually isnt when you go check. Fr. Its a huge, huge deal, super, super important. Stephen: And its not just sort of chaos in the sense of disorder. Stephen: Yeah, I hope youve got a pigeon, a lamb, and a young ox.. Fr. This goat, we dont know nothing. Email Newsletter, Terms of Use Privacy Policy Permissions Content Disclaimer. So the place where its the most threat, inside the sanctuary, thats the place that the Day of Atonement is concerned and focused on, purifying and cleansing from this taint. We dont know that there were any prayers said when it was killed. Stephen De Young concludes the discussion of Revelation, Chapter 11. So when we look at the Day of Atonement we have to start with the fact that it is doing something different than the sin-offerings are doing. Fr. Stephen: And now Ive pre-empted the Where can I read more about this? messages we get after most episodes. Its sort of spiritual entropy, so to speak. So theres two goats, right? So sin brings the chaos in, or you could say it turns what has been made orderly and beautiful chaotic again. Related Episodes Violence in the Old Testament: Sin, Death and Justice in the Bible Lord of Spirits: Blessings and Curses What exactly is a blessing? Stephen De Young concludes the discussion of Romans 10. . Fr. Fr. Fr. But its in Leviticus 16, and the purpose of it We often think of it in terms of: Well, this is atoning for people or Israel and the bad stuff they did, but the ritual is explicitly stated to be atoning for the altar of incense, atoning for the ark of the covenant, atoning for the space within the tabernacle. [Laughter], Fr. So how could the Jews who did not convert to Christianity still practice their faith? Theres built in an understanding beforehand. Fr. Religion of the Apostles: Orthodox Christianity in the First Century So tonight were wrapping up this three-part series on sacrifice by talking about atonement. Maybe Fr. Fr. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. Stephen De Young and Ancient Faith Radio Subscribe This podcast takes us through the Holy Scriptures in a verse by verse study based on the Great Tradition of the Orthodox Church. Stephen De Young, goes back to what I explained earlier: our understanding of the Judaism of Jesus' day has been tinctured by Rabbinic Judaism, which we anachronistically assume reflects the tradition of the Pharisees. With this book, Fr. Fr. Facebook Stephen De Young Religion of the Apostles: Orthodox Christianity in the First Century Kindle Edition by Stephen De Young (Author) Format: Kindle Edition 357 ratings See all formats and editions Kindle $9.99 Read with Our Free App Audiobook $0.00 Free with your Audible trial Great on Kindle Great Experience. So all of this is being done on this day because of his appearance. Stephen: That would be like an inception; yeah, that might be good. It was dedicated with blood; now its purified again and made holy again with blood. Fr. Stephen De Young continues the discussion of Revelation, Chapter 13. Andrew: Yeah, theres this veiling that happens. In what manner is the atoning work of Christ mediated to the world, or could we say that it is mediated to the world by the Church? Our sins came back to us!. So the goat for Yahweh has to be perfect, blameless, without blemish, pure, no broken bones. But what hes on to is what St. Matthew was talking about. Andrew Stephen Damick and Fr. If you didnt get a chance to call in during the live broadcast, wed love to hear from you either via email at lordofspirits@ancientfaith.com, or you can message us at our Lord of Spirits podcast Facebook page. Stephen: Yeah, which brings it to I give and I take away, and I gave you your OED, Fr. I liked the book, and I am so grateful for the discussions it has spawned within my own Orthodox congregation concerning the role of historical scholarship in interpreting Scripture. Fr. Fr. Thats another one of those things like the rope that happened later. By using our site, you agree to our collection of information through the use of cookies. Andrew: Okay, Matthew 8. Stephen: Ruined, yeah. So, speaking of that ritual context, then, the rest of what were going to be talking about is the ritual of atonement, the Day of Atonement. Orthodoxy, The Early Church, and Second Temple Judaism (w/ Fr. Stephen Stephen: Right. Fr. Andrew: Yeah. So, the sort of subsidiary meanings then of cover, number one, if definition of kefir verbs is cover, then your secondary ones would be like wipe or smear. If youre covering something with something else, like if youre going to cover your roof with pitch or what have you, you would wipe it or smear it in order to cover it; cover a wall with paint. Photiusa lot of the problems we run into, theologically, and then that end up directly affecting our life in Christ, come from not giving the wrong answers, per se, but from asking the wrong questions. Its not like the priests are sitting there waiting, like I get to the end of vespers and sit and wait to see if anybodys going to come to confession. In Hebrew, thats Yom Kippur, which is this annual commemoration thats made by the people of God in ancient Israel, but its an addition to the regular sin-offerings that are to be done every day. Stephen: Thats a reference you probably didnt get, but you laughed anyway. Fr. And where does that actually first show up? Andrew: Yeah, so someone comes in: So what did you do, pal? [Laughter], Fr. We read everything, but cant respond to everythingyou send so much!we do save what you send for possible use in future episodes. Fr. Its just regular I mean, the tent-covering of the tabernacle was made from goat hair. Stephen: Sin leaves a taint, not just on us. Stephen: So that, through death, he might destroy him who had the power of death, that is, the devil, namely, the devil: destroy the devil. Andrew: Yeah, like when were serving liturgy, we turn the page in the book. Here's the link to the Revelation 7 episode that he mentions: ancientfaith.com/podcasts/wholecounsel/revelation_7_1_8. And heres the problem; heres the problem with that: not only is that, I think, just incorrect, but it also makes it so that all the other waysas weve seen so many of themthat the ritual of the Day of Atonement is expressed in the New Testament and in the work of Christ, you miss a lot of that, because its been reduced to a system. Stephen De Young's Bible Studies, thank you for your patience. Fr. Stephen uses historical scholarship to nudge the reader closer to the Orthodox position. Fr. Fr. And I looked this up: what is the earliest use of this word? Fr. It becomes this mechanism that I sort of get benefited that benefits me, rather than something that I ritually participate in. Fr. They would all say: the gospel of John and the epistle. Well, okay, lets talk about St. Matthew. And people may have heard of the mostly later tradition where theyd tie a rope to the person, to the high priest, in case he wasnt so pure and he dropped dead and they had to drag him out. Thats absolutely a blessing! I mean, people debate exactly how the blood dealt with the taint, like: Did it absorb it? Fr. As modern Americans, these are important questions. Stephen: A demon, right, what we would call a demonwho is the one who has power out there in the wilderness. The ark of the covenant is like a footstool, so theres a throne involved there, and were thinking of atonement as at-one-ment and peace and mercy. So you come up with this mercy-seat thing. So to prepare for that, he has to offer a special sin-offering for himself, because he needs to be, because hes going to go all the way in, he has to be at this state of purity and holiness that is unsurpassed. Andrew: Cool. Stephen De Young. Were talking about atonement, and weve just taken a really whirlwind trip through the New Testament, just, I dont know, astonishingly beautiful stuff, looking at how Christ is both goats in the Day of Atonement ritual. Andrew: Now everyones going to want to read it! [Laughter]. Hence, the emergence of Rabbinic Judaism. Fr. So there are others, certainly Hebrews has a very detailed, and were going to Hebrews is going to be peppered throughout this half of the show, but it has a very detailed description and connection between Christ and the Day of Atonement ritual, as were going to see. Fr. That is that part of the ritual. [Laughter] Yeah. Hes coming; we have to get ready. So lets talk about what St. John says about this. That perfect union thereby sanctifies, makes holy, purifies humanity in our basic composition. Well see more of that as we go on, but to reiterate here that this is not, in its biblical usage, any kind of specialized technical theological term. Many people dive into discussions about giants without defining the key term: Just what is a giant? And so, of course, as weve mentioned before in a previous episode, this is over against the Apkallu myth and other similar storiesPrometheus in the Greek tradition. According to the transliterations of the ancient literary corpus of the Near Eastern and Western Civilizations, evil has been extant since the beginning of time: it arguably reared its head in the first book of the Old Testament (Gen. 3.1, 4.8, 6.1-4); Mesopotamian literature, antedating the Pentateuch by at least several centuries, describes wars, the wraths of the gods, and a tyrannical king; and, originating millennia earlier, Sumerian poems depict spiritual anguish in the afterworld and tribal warfare. Im Fr. Fr. Stephen: So hes seen in 1 Enoch, or the book of Enoch, when Azazel appears, Azazel is sort of the leader of the bad guys, the leader of the rebellious watchers, who are responsible for corrupting the line of Cain and leading them to destruction that results in the flood. Fr. About Fr. About Fr. What are the actual, original words? The answer, according to Fr. So whats important here is just we need this blood from this goat, from this pure and blameless goat. So some people will try to will want to translate Azazel, instead of seeing it as a name, as a proper name, will want to translate it as something like the goat who goes away. This is where scapegoat comes from, because scape- like escape. Escape is go away: the goat that goes away. [Laughter] I dont know. The primary focus in this essay will be on The most significant biblical passage for the fallen angels tradition . Fr. The answer, according to Fr. But well get to that. Stephen holds a Ph.D. in Biblical Studies from Amridge University. I know weve said this several times already, but when atonement is talked about in the New Testament, its not referring to some abstract theological idea of atonement; its referring to what happened on the Day of Atonement and comparing, specifically, as were going to see, what Christ does, to that. Stephen: Well, he actuallyI think youre mixing him with Pompey, the Roman general, Fr. I had always assumed that the doctrine of the Blessed Trinity took time to develop, and that the apostles wouldnt have been explicit Trinitarians. Sorry, preview is currently unavailable. I mean, were doing daily offerings for sin in ancient Israel. And then this triggers everything: this triggers St. Pauls mission now out to the nations, to go and sort of re-take them. Stephen: This is like 25 pages of dissertation; I could just refer you back thereno. Andrew: Yeah, and most Semitic languages work this way, so if any of our listeners are Arabic-speakers, which I know some are, its again those three consonants make up pretty much every word in Arabic. Andrew: Awesome. Fathers Andrew Stephen Damick and Stephen De Young focus on enchantment in creation, the union of the seen and unseen as made by God and experienced by mankind throughout history. Fr. Instead of avoiding or invalidating problem passages out of discomfort, Fr. Stephen De Young Archives - Rule of Faith I can understand all that, and thats fun: figuring out all the details, all the systems, all the lore. Fr. Stephen: Right, and as a quick note because you said it quickly, Yom Kippurthe Kippur comes from kefir.. The Bible provides us with some similes pertaining to height. We might go a little further if we understand that the body is this nexus of powers or potentialities, to say, well, all of the human powers and all of the human capacities, but for St. Athanasiusand St. Irenaeus does something very similar before him by a couple of centurieshe means spatio-temporally, that Christ not only sanctifies humanity in its parts and in its powers, but the moments of a human lifebirth, childhood, young adulthood, adulthood, up to and including a human deathand that by living through those, not just, again, spatially, but temporally, those things are sanctified and purified by the union of Christs divinity and humanity in his Person. My only criticism of The Religion of the Apostles is that its purpose seems ambiguous. Stephen: [Laughter] I thank you for the courtesy laugh, for the golf-clap of laughter. And what this results in, in all three of those texts I mentionedthe book of Enoch, Slavonic Enoch, and the Apocalypse of Abrahamis that theres going to be this eschatological Day of Atonement, meaning weve got this annual Day of Atonement that we do every year thats sort of managing things, because every year we go and we sin a bunch more and then we have to do it again, this vicious cycle of purifying this limited sacred space.

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